That was his general topic through many of his stories. The three laws were quite similar to former slavery laws of Usa. With this analogy he worked on the question if robots are nearly like humans, and if they are even indistinguishable from humans: Would/should they still stay our servants then?
Yepyep, agreed! I was referring strictly to the Three Laws as a cautionary element.
Otherwise, I, too, think the point was to show that the only viable way to approach an equivalent or superior consciousness is as at least an equal, not as an inferior.
And it makes a lot of sense. There’s not much stopping a person from doing heinous stuff if a body of laws would be the only thing to stop them. I think socialisation plays a much more relevant role in the development of a conscience, of a moral compass, because empathy (edit: and by this, I don’t mean just the emotional bit of empathy, I mean everything which can be considered empathy, be it emotional, rational, or anything in between and around) is a significantly stronger motivator for avoiding doing harm than “because that’s the law.”
It’s basic child rearing as I see it, if children aren’t socialised, there will be a much higher chance that they won’t understand why doing something would harm another, they won’t see the actual consequences of their actions upon the subject. And if they don’t understand that the subject of their actions is a being just like them, with an internal life and feelings, then they wouldn’t have a strong enough* reason to not treat the subject as a piece of furniture, or a tool, or any other object one could see around them.
Edit: to clarify, the distinction I made between equivalent and superior consciousness wasn’t in reference to how smart one or the other is, I was referring to the complexity of said consciousness. For instance, I’d perceive anything which reacts to the world around them in a deliberate manner to be somewhat equivalent to me (see dogs, for instance), whereas something which takes in all of the factors mine does, plus some others, would be superior in terms of complexity. I genuinely don’t even know what example to offer here, because I can’t picture it. Which I think underlines why I’d say such a consciousness is superior.
I will say, I would now rephrase it as “superior/different” in retrospect.
Asimov had quite a different idea.
What if robots become like humans some day?
That was his general topic through many of his stories. The three laws were quite similar to former slavery laws of Usa. With this analogy he worked on the question if robots are nearly like humans, and if they are even indistinguishable from humans: Would/should they still stay our servants then?
Yepyep, agreed! I was referring strictly to the Three Laws as a cautionary element.
Otherwise, I, too, think the point was to show that the only viable way to approach an equivalent or superior consciousness is as at least an equal, not as an inferior.
And it makes a lot of sense. There’s not much stopping a person from doing heinous stuff if a body of laws would be the only thing to stop them. I think socialisation plays a much more relevant role in the development of a conscience, of a moral compass, because empathy (edit: and by this, I don’t mean just the emotional bit of empathy, I mean everything which can be considered empathy, be it emotional, rational, or anything in between and around) is a significantly stronger motivator for avoiding doing harm than “because that’s the law.”
It’s basic child rearing as I see it, if children aren’t socialised, there will be a much higher chance that they won’t understand why doing something would harm another, they won’t see the actual consequences of their actions upon the subject. And if they don’t understand that the subject of their actions is a being just like them, with an internal life and feelings, then they wouldn’t have a strong enough* reason to not treat the subject as a piece of furniture, or a tool, or any other object one could see around them.
Edit: to clarify, the distinction I made between equivalent and superior consciousness wasn’t in reference to how smart one or the other is, I was referring to the complexity of said consciousness. For instance, I’d perceive anything which reacts to the world around them in a deliberate manner to be somewhat equivalent to me (see dogs, for instance), whereas something which takes in all of the factors mine does, plus some others, would be superior in terms of complexity. I genuinely don’t even know what example to offer here, because I can’t picture it. Which I think underlines why I’d say such a consciousness is superior.
I will say, I would now rephrase it as “superior/different” in retrospect.